God, Gold, War, Oil Pipelines, and Sarah Palin

These videos of Sarah Palin speaking in a church is a scary example of fundamentalist thought and ethos.

It reminds me of a recent post about Jeff Sharlet's book "The Family." The Family: Elite Fundamentalism at the Heart of American Power.

People use the concept of a higher power, aka God, to assume their own power, or somehow justify their own power over others and over planetary resources.

I wonder if these supposed Christians understand the Golden Rule (ethic of reciprocity.) Because, I can't imagine anyone using petroleum like there is no tomorrow, without regard to the environmental and social (health, etc.) impacts - not to mention impact on future generations.

How are they so sure that Armageddon is near? Perhaps it is because theirs is a self-fulfilling prophecy. Anyway. agh.

I am a spiritual person. I believe that all matter and all energy that exists is part of a great whole that can be understood as a higher power. I understand that everything is part of God. Life is given as a lesson - to learn and to evolve spiritually as individuals, but also as humans collectively. That's what I believe.

So I am saddened by this fundamentalist ethos of domination, of fear-based preaching about "end-times." I wonder if those who belong to these types of communities have a love-based reality or do they perceive the world from a reality that is fear-based? Do they like it, or do they feel trapped and too fearful to break out?

p.s. Maybe Palin just has "God" confused with "Gold."

Part one


Part two

America's Christian Right

from Harpers.org, go to original:

Through a Glass, Darkly

How the Christian right is reimagining U.S. history

Posted on Wednesday, January 10, 2007. Originally from December 2006. By Jeff Sharlet.

We keep trying to explain away American fundamentalism. Those of us not engaged personally or emotionally in the biggest political and cultural movement of our times—those on the sidelines of history—keep trying to come up with theories with which to discredit the evident allure of this punishing yet oddly comforting idea of a deity, this strange god. His invisible hand is everywhere, say His citizen-theologians, caressing and fixing every outcome: Little League games, job searches, test scores, the spread of sexually transmitted diseases, the success or failure of terrorist attacks (also known as “signs”), victory or defeat in battle, at the ballot box, in bed. Those unable to feel His soothing touch at moments such as these snort at the notion of a god with the patience or the prurience to monitor every tick and twitch of desire, a supreme being able to make a lion and a lamb cuddle but unable to abide two men kissing. A divine love that speaks through hurricanes. Who would worship such a god? His followers must be dupes, or saps, or fools, their faith illiterate, insane, or misinformed, their strength fleeting, hollow, an aberration. A burp in American history. An unpleasant odor that will pass.
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